Christ Rose
2024-09-07 20:02:05 UTC
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PermalinkSign gifts are not even mentioned in
John's explanation of how to test the
spirits. Instead, John provides a
comprehensive set of criteria in his
epistle for recognizing true believers,
which centers on doctrinal confession,
obedience, righteousness, and love, not
miraculous signs (1 John 4:1-3, ESV; 1
John 3:10, ESV).
"Beloved, do not believe every spirit,
but test the spirits to see whether they
are from God, for many false prophets
have gone out into the world. By this
you know the Spirit of God: every spirit
that confesses that Jesus Christ has
come in the flesh is from God, and every
spirit that does not confess Jesus is
not from God. This is the spirit of the
antichrist, which you heard was coming
and now is in the world already." (1
John 4:1-3, ESV)
In this passage, John lays out the
primary way to discern whether someone
is from God: by their confession of
Jesus Christ. Those who confess that
Jesus came in the flesh—affirming both
His full deity and humanity—are from
God. Conversely, those who deny this
core doctrine are not from God but are
of the spirit of the antichrist. This
doctrinal test is central to John’s
teaching and provides the foundational
method for discerning the presence of
the Holy Spirit in a person’s life. John
never points to sign gifts such as
tongues or miracles as proof of
spiritual authenticity. Instead, the
core evidence lies in one’s
acknowledgment of the truth about Jesus
Christ.
Additionally, John outlines several
other ways to discern true believers,
emphasizing that spiritual fruit and
conduct are more important than
miraculous signs:
a) Obedience to God's Commands:
"And by this we know that we have come
to know him, if we keep his
commandments. Whoever says 'I know him'
but does not keep his commandments is a
liar, and the truth is not in him." (1
John 2:3-4, ESV)
John teaches that a true believer will
demonstrate obedience to God’s commands.
The consistent practice of righteousness
and adherence to God's moral law are
essential indicators of someone who
truly knows God. Obedience, not the
performance of miraculous signs, is the
evidence that someone belongs to Christ.
b) Walking in the Light:
"If we say we have fellowship with him
while we walk in darkness, we lie and do
not practice the truth. But if we walk
in the light, as he is in the light, we
have fellowship with one another, and
the blood of Jesus his Son cleanses us
from all sin." (1 John 1:6-7, ESV)
A believer's life will reflect a walk in
the light, characterized by holiness and
separation from sin. Walking in the
light also produces genuine fellowship
with other believers. Again, there is no
mention of supernatural signs as proof
of one’s relationship with God—walking
in holiness and truth is the true sign
of a child of God.
c) Love for Others:
"Whoever says he is in the light and
hates his brother is still in darkness.
Whoever loves his brother abides in the
light, and in him there is no cause for
stumbling." (1 John 2:9-10, ESV)
John places great emphasis on love for
others as a defining mark of true
believers. Hatred or a lack of love for
fellow believers is a clear indication
that someone remains in darkness, while
love for one’s brother shows that they
are walking in the light. John expands
on this throughout his letter, stating
in 1 John 4:7-8 that love originates
from God, and anyone who loves has been
born of God. Love is central to the
believer’s identity, and the absence of
it signals a lack of spiritual life.
This emphasis on love as the true sign
of Christian faith stands in stark
contrast to modern claims that
supernatural signs are necessary
indicators of faith.
d) Righteous Living:
"By this it is evident who are the
children of God, and who are the
children of the devil: whoever does not
practice righteousness is not of God,
nor is the one who does not love his
brother." (1 John 3:10, ESV)
Righteous living is another key
indicator of a true child of God. John
draws a clear line between those who
practice righteousness and those who
live in sin. Righteous behavior, driven
by the Holy Spirit, reveals the
transformative work of God in a person’s
life. Miraculous signs are never
mentioned as evidence of this
transformation; rather, it is a life of
righteousness and love that
distinguishes the children of God from
the children of the devil.
e) Faith in Jesus Christ as the Son of God:
"Whoever confesses that Jesus is the Son
of God, God abides in him, and he in
God." (1 John 4:15, ESV)
Confessing Jesus as the Son of God is
another crucial test that John gives for
determining true faith. True believers
confess and uphold the divinity of
Jesus. This is part of the larger
doctrinal test, which focuses on
affirming key truths about Jesus’
identity. John highlights the importance
of right belief about Christ, rather
than pointing to miraculous signs as
evidence of God’s presence in someone's
life.
f) Overcoming the World:
"For everyone who has been born of God
overcomes the world. And this is the
victory that has overcome the world—our
faith." (1 John 5:4, ESV)
John teaches that those who are born of
God overcome the world through faith.
This victory is not measured by outward
signs and wonders but by the believer’s
ability to resist the temptations of the
world and live in victory through faith
in Christ. The focus is on internal
transformation and perseverance in
faith, not on external signs.
Throughout 1 John, the apostle provides
several clear criteria for recognizing
true believers, and none of them involve
the performance of miraculous signs,
drinking poison or grabbing venomous
snakes without being harmed, etc.
Instead, he focuses on doctrinal
accuracy, obedience, love,
righteousness, and faith. These are the
enduring marks of a true child of God.
In contrast to modern Charismatic
emphasis on signs and wonders as
evidence of faith, John points believers
to the confession of Christ, righteous
living, and love as the true
demonstrations of spiritual
authenticity. Sign gifts, which some
today promote as necessary evidence of
faith, are notably absent from John's
list of criteria, further affirming that
the Christian life is marked by inner
transformation, not outward displays of
supernatural power.
Conclusion
In conclusion, the biblical evidence
overwhelmingly points to the fact that
sign gifts, such as tongues, healing,
and miracles, served a temporary and
specific purpose in the early church,
primarily to authenticate the gospel and
the ministry of the apostles. By the end
of the apostolic era, these gifts had
fulfilled their purpose and began to
fade out, as evidenced by Paul's later
ministry and the lack of mention of
these gifts in the epistles that
followed 1 Corinthians.
The New Testament consistently
emphasizes that love, obedience,
righteousness, and faith are the true
marks of a believer, rather than
miraculous signs. Even during the early
church, when sign gifts were active,
Paul regulated their use to ensure they
served the purpose of building up the
church, not self-promotion or disorder.
Today, many in the Charismatic movement
place an undue emphasis on sign gifts as
evidence of spiritual vitality, while
overlooking the more important biblical
teachings on love, unity, and edification.
--
Have you heard the good news Christ died
for our sins (†), and God raised Him
from the dead?
That Christ died for our sins shows
we're sinners who deserve the death
penalty. That God raised Him from the
dead shows Christ's death satisfied
God's righteous demands against our sin
(Romans 3:25; 1 John 2:1-2). This means
God can now remain just, while forgiving
you of your sins, and saving you from
eternal damnation.
On the basis of Christ's death and
resurrection for our sins, call on
the name of the Lord to save you:
"For "everyone who calls on the name
of the Lord will be saved."" (Romans
10:13, ESV)
https://christrose.news/salvation